By Richard D. Weis, David M. Carr
This quantity of essays addresses from numerous vantage issues the relation of scriptures and group that has been so imperative to the canonical serious paintings of James A. Sanders. the 1st a part of the amount specializes in the formation of the Jewish and Christian canons and texts in them, whereas the second one half seems at historical and glossy appropriations of canonical texts. jointly those essays express the a number of power hyperlinks among canonical feedback and historic, literary, feminist and different techniques in modern biblical studies.
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Extra resources for A Gift of God in Due Season: Essays on Scripture and Community in Honor of James A. Sanders (The Library of Hebrew Bible - Old Testament Studies)
Moreover, Josephus may be maintaining somewhat the Pharisean party line at this point, or perhaps reflecting his sympathies with Essene-like groups, both of which recognize both Torah and non-Torah books. In any case, Josephus's silence on the Sadducees' canon is important, but it is not decisive evidence against a Sadducean Torah-only canon. For further discussion of possible additional evidence on the Sadducees see D. -D. Kaestli and O. ), Le Canon de I'Ancien Testament: Sa formation et son histoire (Geneva: Labor & Fides, 1984), pp.
Barton, Oracles of God, p. 57. Cf. Leiman, The Canonization of Hebrew Scripture, pp. 28-30 (and n. 132 on p. 149); Beckwith, Old Testament Canon, pp. 150-52. Similar comments could be made about Beckwith's arguments in support of the idea of an early Temple Archive consisting of the Jewish Bible. See his Old Testament Canon, pp. 80-86. CARR Canonization in the Context of Community 43 objections can be raised to the use of Philo's description of the library of the Theraputae (Vit. Cont. 25) to determine either his canon or the Theraputae's canon.
23637. 33. Sanders, 'Understanding the Development of the Biblical Text', p. 61. 34. D. ), Early Judaism and its Modern Interpreters, pp. 81-98. 35. Swanson, 'The Closing of Holy Scripture', pp. 131-34. 36. M. Goodman, 'Sacred Scripture and "Defiling the Hands'", JTS 41 (1990), pp. 104-105. 37. L. ) 41 (1940), p. 30. 40 Thirdly, in a fascinating study, Maier has argued 38. Swanson, The Closing of Holy Scripture', pp. 114-21. 39. 35-36), Tertullian (Praescr. Haeret. 45) and Jerome (ad Matt. 3132).
A Gift of God in Due Season: Essays on Scripture and Community in Honor of James A. Sanders (The Library of Hebrew Bible - Old Testament Studies) by Richard D. Weis, David M. Carr