By Savina J. Teubal
Ancient Sisterhood cites proof that Hebrew ladies truly loved the privileges and sanctity in their personal spiritual practices. those practices, besides the fact that, have been steadily eroded and usurped through the institution of patriarchal monarchies that have been in line with militaristic conquest and gear. Teubal examines the figures of Hagar and Sarah from a feminist point of view that mixes thorough scholarship with an educated and exact knowing of the cultural and non secular impacts from which the mysterious biblical determine of Hagar emerged. She seems to be at Hagar's very important function within the genesis of Hebrew tradition, her position as mom of the Islamic international locations, and her energy as a matriarch rather than her obvious prestige as a concubine.
Teubal posits designated resources for the Hagar episodes: Hagar as significant other to Sarah and an unknown girl whom she refers to because the wilderness matriarch. She explores no matter if Hagar was once a slave to Abraham or Sarah, the variations among Hagar and the wasteland matriarch, and the obscurantism of those very important parts in biblical texts. Teubal sheds significant mild on important figures of those global religions and “the disassociation of lady from her personal girl non secular experience.”
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Additional info for Ancient Sisterhood: Lost Traditions Of Hagar & Sarah
P is the theologian who structured the narratives to form a chronological sequence, imbuing them with patriliny and monotheism. It is only with a knowledge of the sources and an understanding of the intent of the editors that the core material—the intent of the initial legend—can be revealed. Now, by giving attention exclusively to Hagar, we can recreate her story from a point of view distinct from that of Sarah or Abraham. Each segment is itself divided into two sections: one in the household of Sarah, the other in the desert.
Let us now begin these explorations. Page 3 1. The sacred character of some of the stories about women must have been too entrenched in the culture for the authors to eliminate those stories completely. It is notable that representations of Egyptian women are not uncommon in the region (see Plate 1). Without such a kernel of truth in the underlying account, it would be unlikely that a women's story would survive throughout the ages in the literature of an androcentric society. If centuries transpired between the time of an event and the time it was written down, a great deal of variation can and will occur.
Finally, was the social structure of the early biblical family akin to the nuclear family, or are we imposing a late development on an early structure? The spirit of the matriarch must surely be troubled—not because she was lost in the desert of Beersheva, but because her essence has been lost in her depiction as downtrodden slave, rival of Sarah. That she represented the priestess in conception and childbirth was no small matter. That she too is the recipient of a promise that elevates her from ordinary mother to a mother of nations is no small matter either.
Ancient Sisterhood: Lost Traditions Of Hagar & Sarah by Savina J. Teubal